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ePub Akan Rites of Passage and their Reception into Christianity: A Theological Synthesis (Europäische Hochschulschriften / European University Studies / Publications Universitaires Européennes) download

by Robert Charles Snyper

ePub Akan Rites of Passage and their Reception into Christianity: A Theological Synthesis (Europäische Hochschulschriften / European University Studies / Publications Universitaires Européennes) download
Author:
Robert Charles Snyper
ISBN13:
978-3631511886
ISBN:
3631511884
Language:
Publisher:
Peter Lang GmbH, Internationaler Verlag der Wissenschaften (July 23, 2003)
Category:
Subcategory:
World
ePub file:
1349 kb
Fb2 file:
1179 kb
Other formats:
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Rating:
4.5
Votes:
187

Robert Charles Snyper (Author) .

Robert Charles Snyper (Author). The book is a post-graduate dissertation for the Catholic Theological Faculty of the University of Tübingen, Germany. It becomes apparent that the main sources of information about the Akan are derived from books by German anthropologists. Even though the author is a Ghanaian, usually living and working as a Catholic priest in the land of the Akans.

Robert Charles Snyper. a theological synthesis. by Robert Charles Snyper. European university studies. Akan rites of passage and their reception into Christianity. 1 2 3 4 5. Want to Read. Are you sure you want to remove Akan rites of passage and their reception into Christianity from your list? Akan rites of passage and their reception into Christianity. Published 2003 by Peter Lang in Frankfurt am Main, New York European university studies. Series XXIII, Theology,, v. 768 , Europäische Hochschulschriften. Reihe XXIII, Theologie ;, Bd. 768, Europäische Hochschulschriften. Bd. 768. Classifications.

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European university studies. 768 Publications universitaires européennes. Europäische Hochschulschriften. Series XXIII, Theology, 0721-3409 ; vol. 768 Europäische Hochschulschriften. Reihe XXIII, Theolgie ; Bd. Download book Akan rites of passage and their reception into Christianity : a theological synthesis, Robert Charles Snyper.

The similarities are striking and doubtless reflect the close similarity in ways of human thought. Attempts to understand rites of passage have instead generally been sociocultural interpretations that view rites as part of an integrated sociocultural system, the human-made part of human life. Religion and rites of passage are thus seen as elements in a system that affect and are affected by other elements, such as the means of gaining a livelihood and the manner in which society is aligned in groups.

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David Höhne offers a trinitarian theological description of eschatology that is at once systematic, generated from the theological interpretation of Scripture, and yet sensitive to essential elements for Christian practice. His reading of the Bible is shaped by the gospel, informed by the history of Christian thought, and dedicated to serving the church in a world that is frustrated by sin, death and evil, yet longing for the return of our Lord and Messiah.

In particular the author examines Newman's perception of the danger of the liberal spirit of his time and his possession of another kind of liberal spirit that made him so original bold and prophetic. Europaeische Hochschulschriften, European University Studie.

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This academic research grapples with the question of the reception of Christianity into a culture and vice versa. It undertakes a systematic theological and anthropological survey of the indigenous rites of transition of the Akans of the Sub-Saharan Africa in relation to the Christian rites of transition or the Christian sacraments. It takes into account the importance of the various cultures from which the Christian sacraments developed and compares these cultures to the Akan culture. The writer concludes that culture cannot be disowned in the evangelization of peoples because culture defines human existence in its totality. Since nobody exists outside of a socio-cultural context, the word of God cannot but find interpretation in a culture if it is to make an impact on peoples. The word of God and cultures are not antithetical, they complement each other. The researcher is of the view that Christian theology cannot but identify itself with cultures in order to eschew exclusivism, inclusivism and absolutism.
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