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ePub Liquid Life download

by Zygmunt Bauman

ePub Liquid Life download
Author:
Zygmunt Bauman
ISBN13:
978-0745635149
ISBN:
0745635148
Language:
Publisher:
Polity; 1 edition (June 24, 2005)
Category:
Subcategory:
World
ePub file:
1807 kb
Fb2 file:
1921 kb
Other formats:
azw mbr doc lrf
Rating:
4.6
Votes:
217

FREE shipping on qualifying offers. Liquid life' is the kind of life commonly lived in our contemporary, liquid-modern society.

FREE shipping on qualifying offers. Liquid life cannot stay on course.

Zygmunt Bauman is best known for his thesis of Liquid Modernity. In this book moves beyond the purely sociological to offer more of a philosophical take and addresses the question of identifying meaning in our lives

Zygmunt Bauman is best known for his thesis of Liquid Modernity. In this book moves beyond the purely sociological to offer more of a philosophical take and addresses the question of identifying meaning in our lives. To quote the US declaration of Independence (which Bauman does not) life for many is about the pursuit of happiness.

FREE shipping on qualifying offers

FREE shipping on qualifying offers. Modernity was supposed to be the period in human history when the fears that pervaded social life in the past could be left behind and human beings could at last take control of their lives and tame the uncontrolled forces of the social and natural worlds.

When life becomes organised into familiar and manageable categories, he. .2019: Shaun Best, Zygmunt Bauman on Education in Liquid Modernity, London, Routledge, ISBN 978-1138545144.

When life becomes organised into familiar and manageable categories, he argued, there are always social groups who cannot be administered, who cannot be separated out and controlled. In his book Modernity and Ambivalence Bauman began to theorise about such indeterminate persons in terms of an allegorical figure he called, 'the stranger.

A brief summary of Zygmunt Bauman's Liquid Modernity, chapter one. A level sociology labels Bauman as a postmodern Marxist

A brief summary of Zygmunt Bauman's Liquid Modernity, chapter one. A level sociology labels Bauman as a postmodern Marxist. A brief summary of Zygmunt Bauman’s Liquid Modernity, chapter one. Chapter One – Emancipation

Zygmunt Bauman is a Polish sociologist and his book, Liquid Life, continues his decades of work exploring a Liquid Modern Society which in a nutshell, he categorizes as the 1960s onwards in developed countries: globalization, the internet, consumerism. That’s the world we live in.

In four previous books (Liquid Modernity, 2000 ; Liquid Love, 2003 ; Liquid Life, 2005 ; Liquid Fear, 2006), the term ‘‘ liquid ’’ has proved a useful and generative term for. sociologist Zygmunt Bauman in seeking to describe the risk, fear, and uncertainty of. current global actions an. current global actions and confrontations. While these books explore the detailed. history of how ‘‘solid ’’ Western social fabrics have unraveled and been remade into. a liquid modernity, Bauman’s new, slimmer, and engagingly polemical study distills.

Liquid life is the kind of life commonly lived in our contemporary, liquid-modern society. Liquid life cannot stay on course, as liquid-modern society cannot keep its shape for long. Liquid life is a precarious life, lived under conditions of constant uncertainty. The most acute and stubborn worries that haunt this liquid life are the fears of being caught napping, of failing to catch up with fast moving events, of overlooking the use by dates and being saddled with worthless possessions, of missing the moment calling for a change of tack and being left behind. Liquid life? is the kind of life commonly lived in our contemporary, liquid-modern society.

'Liquid life' is the kind of life commonly lived in ourcontemporary, liquid-modern society. Liquid life cannot stay oncourse, as liquid-modern society cannot keep its shape for long.Liquid life is a precarious life, lived under conditions ofconstant uncertainty.The most acute and stubborn worries that haunt this liquid life arethe fears of being caught napping, of failing to catch up with fastmoving events, of overlooking the 'use by' dates and being saddledwith worthless possessions, of missing the moment calling for achange of tack and being left behind. Liquid life is also shotthrough by a contradiction: it ought to be a (possibly unending)series of new beginnings, yet precisely for that reason it is fullof worries about swift and painless endings, without which newbeginnings would be unthinkable. Among the arts of liquid-modernliving and the skills needed to practice them, getting rid ofthings takes precedence over their acquisition.This and other challenges of life in a liquid-modern society aretraced and unravelled in the successive chapters of this new bookby one of the most brilliant and original social thinkers of ourtime.
  • In another of his works, and sometimes repeating the content thereof, the author defines 'liquid modern' as a society in which changes are occurring so fast that its members cannot successfully form habits and routines to deal with these changes. In fact customs, habits, and routines are completely antiquated ideas as far as personal and ethical responsibility are concerned. The same thing goes for predicting future events by extrapolating what has happened in the past. Recognition of individual achievement is short-lived; background and expertise become obsolete in the blink of an eye.

    The author's commentary in this book is interesting and his rhetoric sharp as a sword, but from a scientific standpoint it is sophomoric and quotes statistics carelessly. Concerned about the state of education and "domination through deliberately cultivated ignorance and uncertainty" he bemoans the fact that there is "no way to count the risks", but would he be receptive to methodologies that can in fact do that?

    The comparison with the "heroes" of the Enlightenment and the heroes of today is fascinating and inspiring, even though this may not be the author's intent. Clearly he favors the hero of the Enlightenment and gives three sets of contrast between his choice and the "hero" of today. The heroes of today are just as restless and ambitious as those of the Enlightenment, but the author complains, they are seeking change for its own sake, a goal which is to be pursued "in perpetuity."

    Thankfully the author turns against the nihilism and confusion of "postmodern" philosophy with his discussion of T. Adorno and the 'message in a bottle' allegory. The dispersion of such he says assumes that the message is worth reading and that the effort needed is justified. There are many such messages today, but they are not put into a bottle and thrown into the ocean. Instead, the glass bottle is the Internet pages of social networks and online news commentary. They are easily found; one does not need to wait until they are splashed onto an isolated beach. Some are frivolous and some are profound, but all implicitly respect the notion that they hold value for someone somewhere.

    So yes, life in modern times is precarious and fraught with constant uncertainty, but this does not make it sub-optimal or undesirable, as the author tirelessly implies. Indeed, one can reasonably assert that it is the very uncertainty and velocity of modern life that makes it good and interesting for all involved, and that we do not live in Arendtian "dark times" as the author aggressively asserts. Granted, life today might take some getting used to, especially for those who are accustomed to holding their position. But in modern times one cannot hold one's position. One must always advance, always cover new territory, always take on new challenges, and revel and delight in transience and volatility. The author makes momentary reference to individuals who he thinks enjoy this type of "nomadic" existence to use his words. But he forgets his entire thesis here when he states that such people are "close to the top of the global power pyramid." He forgets that like everything else in the twenty-first century, social hierarchies, aka "power and pyramids" are purely transitory and don't have time to condense into long-lasting structures. They can be mocked, snubbed, and ridiculed with loud laughter, and they can be dismantled with ease and without too much conscious effort.

    Further, and turning Jean Baudrillard on his head, members of liquid life can celebrate a world in which everybody makes a toast when someone says "this is true", "this is real". Far from being intimidating, rapid change and out-of-control technological advance is highly motivating and a ultra strong source of patterns of thought that will, to paraphrase the author, have to be "pretty different from everything we have got used to" in order to deal with modern liquid life. Such is the exhilarating logic of the twenty-first century.

  • this is a very important book for understanding modernity, post-modernist thought, and for understanding social development by one of the most important sociologists writing today.

  • Great book.

  • I had heard of this book and wanted to read it. I am glad I ordered it. It did not disappoint me!