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ePub Mahavairocana Sutra (Sata-pitaka series) (Śata-piṭaka series) download

by C. Yamamoto

ePub Mahavairocana Sutra (Sata-pitaka series) (Śata-piṭaka series) download
C. Yamamoto
South Asia Books; First Edition edition (August 14, 1990)
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Mahavairocana Sutra (Sata-pitaka series) (Śata-piṭaka series) Hardcover – August 14, 1990. by C. Yamamoto (Author).

Mahavairocana Sutra (Sata-pitaka series) (Śata-piṭaka series) Hardcover – August 14, 1990.

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XII-XVI Five chapters on the mandala of the Mind Mystery. XVII A stand alone chapter that may once have circulated separately. Within the vision of the Mahavairocana Sutra, the state of bodhi (Awakening, Enlightenment) is seen as naturally inherent to the mind - the mind's natural and pure state (as in Dzogchen and Tathagatagarbha) - and is viewed as the perceptual sphere of non-duality, where all false distinctions between a perceiving subject and perceived objects are lifted and the true state of things.

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Sheng Yen Series in Chinese Buddhist Studies. ata-Piṭaka Series 359. New Delhi: Inter- national Academy of Indian Culture and Aditya Prakashan. New York: Columbia University Press. Silk, Jonathan A. 2008.

Redirected from Sutta Pitaka). The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Abhidharma Piṭaka (Sanskrit; Pali: Abhidhamma Piṭaka). The Sutta Pitaka contains more than 10,000 suttas (teachings) attributed to the Buddha or his close companions.

Mahāvairocana-sūtra, (Sanskrit: Great Illuminator Sūtra, ) text of late Tantric Buddhism and a principal scripture of the large Japanese Buddhist sect known as Shingon ( True Word ). The text received a Chinese translation, under the title Ta-jih Ching, about ad 725, and its esoteric teachings.

Language: (Translated into English Ta-p' I-lu-che-na ch'eng-fo shen-pien chian-ch' ih ching the Chinese version of Subhakarasimha and I-hsing)Pages: 256PrefaceThe Mahavairocan-abhisambodhi-vikurvit-adhisthana-vaipulya-sutra was translated into Chinese by Subhakarasimha and I-hsing in A. D. 725 in the Ta-fu-hsien monastery at Tung-tu. Its Chinese title is: Ta-p'i-lu-che-na-ch'eng-fo shen-pien Chia-ch'ih ching. in Japanese pronunciation it reads: Daibirushana-Jobutsu-jimben-kaji-kyo (T848). This title was translated by Nanjio as "Sutra on Mahavairocana's becoming Buddha and the supernatural formula called yugandhara (? Lit. adding-holding)" (Nj 530). The terms can now be clarified with the help of the Sanskrit title preserved in the Tibetan Kanjur: becoming Buddha (jobutsu) = abhisambodhisupernatural formula (jimben) = vikurvita yugandhara (lit. adding-holding) (kaji) = adhisthana.The Tibetan translation was done by Silendrabodhi and Dpal-brtsegs under the title: Rnam-par-snan-mdzad-chen-po mnon-par-rdzogs-par-byan-chub-pa rnam-par-sprul-pa byin-gyis-rlob-pa- sin-tu-rgyas-pa mdo-sdehi dban-pohi rgyal-po zhes-bya-bahi chos-kyi-rnam-grans, a translation of the original Sanskrit title: Mahavairocan-abhisambodhi-vikurvit-adhisthana-vaipulya-sutrendraraja nama dharma-paryaya. In the Chinese text certain passages echo the word sutrendra-raja. It is noteworthy that the Enlightenment of Vairocana is abhisambodhi with the prefix abhi-in the sense of intensifying the action implied in the basic word Bodhi. It denotes the highest enlightenment, that is, a more evolved concept of Bodhi. Abhisambodhi is specifically applied to Vairocana of the carya-tantras. He is the Abhisambodhi-Vairocana, in contradistinction to the Vajradhatu-Vairocana. The reconstruction of the Chinese Hung-kuang-hsien-yao-p'u-ti-fo as Vairocanabhisambodhi by Walter Eugene Clark (Two Lamaistic Pantheons
  • one of the first tantras (even though it says sutra it actually is a tantra) a great reference for japanese esoteric buddhism.

  • A very beautifully written sutra, magical, mystical tour of Buddhas, Bodhisattvas, their heavens and their teachings.