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ePub Bantu Philosophy of Life in the Light of the Christian Message: A Basis for an African Vitalistic Theology (Europäische Hochschulschriften / European ... / Publications Universitaires Européennes) download

by Deusdedit R.K. Nkurunziza

ePub Bantu Philosophy of Life in the Light of the Christian Message: A Basis for an African Vitalistic Theology (Europäische Hochschulschriften / European ... / Publications Universitaires Européennes) download
Author:
Deusdedit R.K. Nkurunziza
ISBN13:
978-3631422281
ISBN:
3631422288
Language:
Publisher:
Peter Lang GmbH, Internationaler Verlag der Wissenschaften; Edition Unstated edition (January 1, 1990)
Category:
Subcategory:
Religious Studies
ePub file:
1228 kb
Fb2 file:
1506 kb
Other formats:
mbr rtf lrf lit
Rating:
4.9
Votes:
135

The Bantu Philosophy of life is a type of praeparatio evangelica which not only assimilates the reality of the person of. .Here is a theological reflection which lays a foundation to what may be described as -an African Vitalistic Theology-.

The Bantu Philosophy of life is a type of praeparatio evangelica which not only assimilates the reality of the person of Jesus Christ and his message but is also the cultural medium through which Christ and his message are understood, interpreted, lived and expressed.

A Basis for an African Vitalistic Theology. Series: Europäische Hochschulschriften, European University Studies, Publications Universitaires Européennes. Contents: Aspects of Bantu Philosophy of Life - Systematic Reflection and critical Evaluation - Continuity and Discontinuity between Old Testament and Bantu Life and Thought - The Gospel and the Christianization of the Bantu Philosophy of Life. GO. Table of Contents.

Discover new books on Goodreads. Bantu Philosophy of Life in the Light of the Christian Message: A Basis for an African Vitalistic Theology.

The Bible and Christian theology have to address this foundational and dominant influence and impact upon the traditional African life. This belief, just as in the case of the previous one, has a theological basis. The belief in the impersonal (mystical) power is dominant and pervasive in traditional African religious thought. The whole of creation, nature and all things and objects are consumed with this impersonal power. Christianity must recognise and study this very theological basis of the traditional African belief in the existence of spirit beings. The religious and social role and function of this belief in the spirits must be thoroughly studied and understood.

Bantu philosophy, the philosophy, religious worldview, and ethical .

Working in the context of Christian evangelization, Kaoze called for the replacement of colonial Christianity with an African Christianity. He inaugurated the basic method of African theology, which consists of the following elements

African philosophy is the philosophical discourse produced by indigenous Africans and their descendants, including African/Americans. African philosophy presents a wide range of topics similar to its Eastern and Western counterparts.

African philosophy is the philosophical discourse produced by indigenous Africans and their descendants, including African/Americans. African philosophers may be found in the various academic fields of philosophy, such as metaphysics, epistemology, moral philosophy, and political philosophy

Bantu Philosophy of Life in the Light of the Christian Message a Basis for an African Vitalistic Theology. Added to PP index 2015-10-14

Bantu Philosophy of Life in the Light of the Christian Message a Basis for an African Vitalistic Theology. Added to PP index 2015-10-14. Total views 0. Recent downloads (6 months) 0. How can I increase my downloads?

by "African Theology" we mean a theology which reflects on the total.

by "African Theology" we mean a theology which reflects on the total. African experience in an African manner and from the perspective of. the themes of the African world view. We discern three stages in this. In view of the ethnic crisis in Africa and the complexities of the discipline of Biblical Studies, one wonders how African biblical scholarship could address ethnic issues in Africa through its study of the Bible and its Biblical Studies curriculum. I identify three ways of addressing ethnicity through Biblical Studies which I argue for, make sense of, and distinguish by means of methodology (broadly conceived), and the goals of African biblical scholarship.

Christian philosophy is a development in philosophy that is characterised by coming from a Christian tradition. Hellenism is the traditional designation for the Greek culture of the Roman Empire in the days of Jesus, Paul, and for centuries after

Christian philosophy is a development in philosophy that is characterised by coming from a Christian tradition. Hellenism is the traditional designation for the Greek culture of the Roman Empire in the days of Jesus, Paul, and for centuries after. Classical philosophies of the Greeks had already expired and diluted beyond recognition except for small bands of continuators of the traditions of the Pythagoreans, of Plato, and Aristotle (whose library was lost for centuries)

Wolterstorff explains how analytic theology became possible in the 20th century.

Wolterstorff explains how analytic theology became possible in the 20th century. A consequence of the demise of logical positivism has proved to be that the theme of limits on the thinkable and the assertible has lost virtually all interest for philosophers in the analytic tradition (Wolterstorff 157). I don’t see Merold Westphal’s essay as an attack on analytic philosophy, but rather a seeking of assurance that it won’t become autonomous and devolve into ontolotheology.

The Bantu Philosophy of life is a type of praeparatio evangelica which not only assimilates the reality of the person of Jesus Christ and his message but is also the cultural medium through which Christ and his message are understood, interpreted, lived and expressed. «Theological inculturation» in this context implies a critical evaluation of Bantu's understanding of life; a comparative approach between the Bantu and the Old Testament; and the identification of the uniqueness and radical novelty which the Gospel presents to the Bantu. The Christological realities of the Kingdom of God and the resurrection of Jesus are presented as fundamental aspects of the Christian message which are not only new to the Bantu's traditional religiosity but also challenge the Bantu to a radically new way of life. The encounter between the Bantu Philosophy of life and the Gospel lays an authentic interculturation, integral liberation and development for which the contemporary Bantu of Western Uganda are striving. Here is a theological reflection which lays a foundation to what may be described as «an African Vitalistic Theology».
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