ePub Black Skin, White Coats: Nigerian Psychiatrists, Decolonization, and the Globalization of Psychiatry (New African Histories) download
by Matthew M. Heaton
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Black Skin, White Coats is a history of psychiatry in Nigeria from the 1950s to the 1980s. An important contributio. eaton’s Black Skin, White Coat. quarely the impact of nationalism and decolonisation on health care in Africa.
Black Skin, White Coats is a history of psychiatry in Nigeria from the 1950s to the 1980s. Working in the contexts of decolonization and anticolonial nationalism. uses psychiatry as a lens through which to evaluate the continuities and changes of colonialism. It has broad appeal and encourages scholars to move ‘away from an outdated reliance on the development and spread of ‘Western psychiatr. -Contemporary European History.
Colonial Psychiatry and ‘The African Mind’
Colonial Psychiatry and ‘The African Mind’. Global mental health and its discontents: an inquiry into the making of global and local scale. Global Mental Health's (GMH) proposition to "scale up" evidence-based mental health care worldwide has sparked a heated debate among transcultural psychiatrists, anthropologists, and GMH proponents; a debate characterized by the polarization of "global" and "local" approaches to the treatment of mental health problems.
Transcultural psychiatrists like Heaton’s protagonist, Dr. T. Adeoye Lambo, found themselves in a privileged position in postcolonial Nigeria. Heaton’s book walks the reader through several different facets of this decolonizing psychiatry, from the establishment of new global scientific networks to the changing understandings of the role of psychotropic drugs in the treatment of mental illness.
Black Skin, White Coats book. A must read book for historians and people interested in mental health and African history. Black Skin, White Coats: Nigerian Psychiatrists, Decolonization, and the Globalization of Psychiatry. by. Matthew M. Heaton. Black Skin, White Coats is a history of psychiatry in Nigeria from the 1950s to the 1980s.
Black Skin, White Coats is a history of psychiatry in Nigeria from the 1950s to the 1980s
Black Skin, White Coats is a history of psychiatry in Nigeria from the 1950s to the 1980s. Working in the contexts of decolonization and anticolonial nationalism, Nigerian psychiatrists sought to replace racist colonial psychiatric theories about the psychological inferiority of Africans with a universal and egalitarian model focusing on broad psychological similarities across cultural and racial boundaries. Particular emphasis is placed on Dr. Adeoye Lambo, the first indigenous Nigerian to earn a specialty degree in psychiatry in the United Kingdom in 1954
Chapter three recounts how western-trained Nigerian psychiatrists investigated why Nigerians and other black immigrants in the United Kingdom developed mental illnesses in the 1950s and 1960s.
Chapter three recounts how western-trained Nigerian psychiatrists investigated why Nigerians and other black immigrants in the United Kingdom developed mental illnesses in the 1950s and 1960s. The colonial construction of mental illness resulted in the medicalization and pathologization of African immigrants for the purpose of social control. The author concludes that decolonization, among other things, is necessary to adequately provide effective mental health policies for African people.
Read Black Skin, White Coats by Matthew M. Heaton for free with a 30. .
Read unlimited books and audiobooks on the web, iPad, iPhone and Android. By examining the ways that Nigerian psychiatrists worked to integrate their psychiatric training with their indigenous backgrounds and cultural and civic nationalisms, Black Skin, White Coats provides a foil to Frantz Fanon’s widely publicized reactionary articulations of the relationship between colonialism and psychiatry.
Matthew Heaton’s Black Skin, White Coats represents the first full-length monograph to examine psychiatry in early . The book is broadly thematic in its organisation. It starts with a chapter setting out the ideas and practices of psychiatry under colonial rule.
Matthew Heaton’s Black Skin, White Coats represents the first full-length monograph to examine psychiatry in early post-colonial Africa. Focusing on the period of decolonisation in Nigeria (1950s–1980s), Heaton shows how Nigeria’s indigenous-born psychiatrists became more open to collaborations with traditional healers and attempted to free their discipline from the weight of colonial racism.
Canadian Journal of History Black Skin, White Coats is a history of psychiatry in Nigeria from the .
Canadian Journal of History Black Skin, White Coats is a history of psychiatry in Nigeria from the 1950s to the 1980s. oceedings{Heaton2013BlackSW, title {Black Skin, White Coats: Nigerian Psychiatrists, Decolonization, and the Globalization of Psychiatry}, author {Matthew M. Heaton}, year {2013} }.
Black Skin, White Coats is a history of psychiatry in Nigeria from the . New African Histories. Adeoye Lambo, the first indigenous Nigerian to earn a specialty degree in psychiatry in the United Kingdom in 1954. Ohio University Press.
Black Skin, White Coats is a history of psychiatry in Nigeria from the 1950s to the 1980s. Working in the contexts of decolonization and anticolonial nationalism, Nigerian psychiatrists sought to replace racist colonial psychiatric theories about the psychological inferiority of Africans with a universal and egalitarian model focusing on broad psychological similarities across cultural and racial boundaries. Particular emphasis is placed on Dr. T. Adeoye Lambo, the first indigenous Nigerian to earn a specialty degree in psychiatry in the United Kingdom in 1954. Lambo returned to Nigeria to become the medical superintendent of the newly founded Aro Mental Hospital in Abeokuta, Nigeria’s first “modern” mental hospital. At Aro, Lambo began to revolutionize psychiatric research and clinical practice in Nigeria, working to integrate “modern” western medical theory and technologies with “traditional” cultural understandings of mental illness. Lambo’s research focused on deracializing psychiatric thinking and redefining mental illness in terms of a model of universal human similarities that crossed racial and cultural divides.Black Skin, White Coats is the first work to focus primarily on black Africans as producers of psychiatric knowledge and as definers of mental illness in their own right. By examining the ways that Nigerian psychiatrists worked to integrate their psychiatric training with their indigenous backgrounds and cultural and civic nationalisms, Black Skin, White Coats provides a foil to Frantz Fanon’s widely publicized reactionary articulations of the relationship between colonialism and psychiatry. Black Skin, White Coats is also on the cutting edge of histories of psychiatry that are increasingly drawing connections between local and national developments in late-colonial and postcolonial settings and international scientific networks. Heaton argues that Nigerian psychiatrists were intimately aware of the need to engage in international discourses as part and parcel of the transformation of psychiatry at home.
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